Dont Ever Stop Dreaming!

Dreams are a big part of our Lives
and You must do whatever it takes
to make them a Reality;
by the plans you make,
the course you take,
and the things you do.


Don't dwell on past mistakes.
Leave yesterday behind,
along with all it's problems,
worries and doubts.

Realize you can't change the past,
but you can start a new tomorrow.

Don't try to do everything at once;
take one step at a time,

Don't ever be afraid to try the Impossible
no matter what others may think.
Remember you are Unique
in your own special way.

Don't ever stop Dreaming!
Don't ever stop wanting what's right for you!

Health is Wealth : Useful Information

Health - Very Very Important Tips
Answer the phone by LEFT ear.
Do not drink coffee TWICE a day.
Do not take pills with COOL water.
Do not have HUGE meals after 5pm.
Reduce the amount of OILY food you consume.
Drink more WATER in the morning, less at night.
Keep your distance from hand phone CHARGERS.
Do not use headphones/earphone for LONG period of time.
Best sleeping time is from 10pm at night to 6am in the morning.
Do not lie down immediately after taking medicine before sleeping.
When battery is down to the LAST grid/bar, do not answer the phone as the radiation is 1000 times.

My best Friend wedding

Marriage is a social union or legal contract between people that creates kinship. It is an institution in which interpersonal relationships, usually intimate and sexual, are acknowledged in a variety of ways, depending on the culture or subculture in which it is found. Such a union, often formalized via a wedding ceremony, may also be called matrimony.
People marry for many reasons, including one or more of the following: legal, social, emotional, economical, spiritual, and religious. These might include arranged marriages, family obligations, the legal establishment of a nuclear family unit, the legal protection of children and public declaration of commitment.^[1][2]
Marriage practices are very diverse across cultures, yet almost every known society has had some form of marriage between a man and a woman. In some societies an individual is limited to being in one such couple at a time (monogamy), while other cultures allow a male to have more than one wife (polygyny) or, less commonly, a female to have more than one husband (polyandry). Some societies also allow marriage between two males or two females. Societies frequently have other restrictions on marriage based on the ages of the participants, pre-existing kinship, and membership in religious or other social groups.
The act of marriage usually creates normative or legal obligations between the individuals involved. In some societies these obligations also extend to certain family members of the married persons. Almost all cultures that recognize marriage also recognize adultery as a violation of the terms of marriage,^[3] and forbid incestuous marriages.^[4] In cultures that allow the dissolution of a marriage this is known as divorce.
Marriage is usually recognized by the state, a religious authority, or both. It is often viewed as a contract. Civil marriage is the legal concept of marriage as a governmental institution irrespective of religious affiliation, in accordance with marriage laws of the jurisdiction. If recognized by the state, by the religion(s) to which the parties belong or by society in general, the act of marriage changes the personal and social status of the individuals who enter into it.

and below i attached my best friend wedding pic on  24 July 2010.........

Five Pillars of Islam: Faith

There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God -- wealth, power, and the like. Then comes illa'Llah:' 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God'. A message of guidance has come through a man like ourselves.

The first pillar of Islam is that a Muslim believes and declares his faith by saying the Shahadah (lit. 'witness'), also known as the Kalimah:

La ilaha ila Allah; Muhammadur-rasul Allah.
'There is no god but Allah; Muhammad is the Messenger of Allah'.

This declaration contains two parts. The first part refers to God Almighty, the Creator of everything, the Lord of the Worlds; the second part refers to the Messenger Muhammad (pbuh) a prophet and a human being, who received the revelation through the Archangel Gabriel, and taught it to mankind.

The Prophet, pbuh, said: 'The right of God upon His servants
is that they worship and serve Him alone, and make none a
god beside Him; and the right of servants upon God is that He
does not punish those who do not make anything a god beside
Him.' (Authenticated by: Bukhari & Muslim)

The requirements of this Testimony is the submission and declaration that Allah is the true God, and that all other deities are False, and are not capable of either harming or benefiting, nor do they deserve to be worshiped.

Allah is also the Ruler who has a free hand in the disposal of the affairs of the universe. People must rule by His laws and commands. It is to the Holy Quran to whom men should refer their disputes and affairs. Any judicial decision other than Allah's, is a decision based on ignorance or a pre-Islamic era, which entails injustice and deviation. All legitimate rites of worship must be dedicated to Allah alone.

Among other requirements of the Testimony of Faith is that no one should bow down, or lower his head humbly to anyone, nor supplicate to another human asking him to fulfill his needs, for only Allah is capable of fulfilling man's needs. This rejection must extend to all other conceptions, superstitions, ideologies, ways of life, and authority figures that claim supreme devotion, loyalty, trust, love, obedience or worship. This entails, for example, the rejection of belief in such common things as astrology, palm reading, good luck charms, fortune-telling and psychic readings. A Muslim prays directly and exclusively to Allah.

As for the requirements of the Testimony: 'Muhammad is the Messenger of Allah', it entails recognition of Muhammad as the true Messenger of Allah. This Testimony also attests to his veracity, trustworthiness and infallibility in everything and what he related about Allah, the Exalted, about the past, the future, and the unseen world, as everything he related is only revelation from Allah.

It is obligatory to obey his commands and to refrain from his prohibitions because obeying him is in fact obeying Allah's command. The Prophet, peace be upon him, is the one commissioned by Allah to convey His message, laws, and commands. Therefore, it is not permissible to disobey the Messenger, peace be upon him, for disobeying him means disobeying Allah.

Five Pillars of Islam: Prayer

Prayers are led by a learned person who knows some Qur'an and how to pray. These five prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation, but personal supplication (dua) can be offered in one's own language.

Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.

A translation of the Call to Prayer (Adhan [Listen ]) is:

God is most great. God is most great.
God is most great. God is most great.
I testify that there Is no god except God.
I testify that there is no god except God.
I testify that Muhammad is the messenger of God.
I testify that Muhammad Is the messenger of God.
Come to prayer! Come to prayer!
Come to success (In this life and the Hereafter)! Come to success!
Come to the best of deeds! Come to the best of deeds!
God is most great. God is most great.
There is no god except God.

As-Salah, or prayer is the second pillar of Islam. It begins with the purification of the body and ends with the purification of the soul. It is performed five times a day. Prayer is obligatory and must be performed five times a day. These five limes are dawn (Fajr), immediately after noon (Dhuhr), mid-afternoon (`Asr), sunset (Maghrib), and early night (Isha'). Ritual cleanliness and ablution are required before prayer, as are ritually clean clothes and location, and the removal of shoes. One may pray individually or communally, at home, outside, in virtually any clean place, as well as in a mosque though the latter is preferred.

The significance of prayer lies in one's maintaining a continuous link to God five times a day, which helps the worshipper avoid misdeeds if he/she performs the prayers sincerely. In addition it promotes discipline, God-consciousness and placing one's trust in Allah alone and the importance of striving for the Hereafter. Thus, man moves from one prayer to another until he meets with his God. The Messenger, peace be upon him, said:

"Consider a river running by your door in which you wash
yourself five times a day. Would that spare any soiled spot on
your body? (His listeners) said: "Certainly not" He said: So do the
five daily prayers with which Allah effaces the sins."
(Authenticated by: Ibn Majab)

A person who leads the prayer is called the imam. There is also no minimum number of congregants required to hold communal prayers. Prayer consists of verses from the Qur'an and words, accompanied by various bodily postures - standing (qiyam), bowing (rukuu), prostrating (sujud) and sitting (qu`oud). They are said in Arabic, the language of the revelation, though personal supplications (Duah) can be offered in one's own language. Worshippers face the Qiblah, the direction of the Ka'bah in the city of Makkah in Saudi Arabia.

The main postures of the prayer; standing, bowing, prostrating and sitting, are an expression of humility, submission and adoration to God and should be performed with full concentration. The time spent performing the prayer is a time to forget all worldly things, all problems, worries or stress and focus entirely on God. The prayer is a chance for a person to communicate with their Greater directly, without intercessor or middleman.

Quranic verses regarding Prayer: Allah says:

Those who believe and do deeds of righteousness and establish
regular prayers and regular charity will have their reward with
their Lord; on them shall be no fear nor shall they grieve. (2:277)

When ye pass (congregational) prayers celebrate Allah's
praises standing sitting down or lying dawn on your sides; but
when ye are free from danger set up regular prayers: for such
prayers are enjoined on believers at stated times. (4:103)

And for this their prayer hath Allah rewarded them with
gardens with rivers flowing underneath their eternal home.
Such is the recompense of those who do good. (5:85)

What are the Five Pillars of Islam?

They are the framework of the Muslim life: Faith, Prayer, Zakah - concern for the needy, The Fast - self-purification, and the pilgrimage to Makkah for those who are able.

The prophet (PBUH) said: Islam is based on five principles:

1. The declaration of faith: To bear witness that there is none worthy of worship except Allah, and that Muhammed (Peace Be Upon Him) is His messenger to all human beings till the Day of Judgment. The prophethood of Muhammed obliges Muslims to follow his exemplary life as a model.

2. Prayers: Muslims perform five prayers a day as a duty towards Allah. Each prayer only takes a few minutes to perform and is a direct link between the worshipper and God. There are no intermediaries between the worshiper and God. Prayers strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and prevent temptation towards wrongdoing and evil.

3. Zakah: The literal and simple meaning of Zakah is purity. Wealth is purified by paying Zakah. As all things belong to God. wealth Is therefore held by human beings in trust. Zakah means giving a specified percentage of ones wealth to certain classes of needy people. In addition the individual may give as much as he/she pleases in voluntary charity.

4. Fasting during the month of Ramadan: Muslims during the month of .Ramadan not only abstain from food, drink, and sexual intercourse from dawn to sunset, but also from immoral behavior. Fasting teaches love, sincerity and devotion. It develops a sound social conscience, patience, unselfishness and will-power.

5. Hajj (Pilgrimage to Mecca): It is to be performed at least once in a lifetime, by those who are physically and financially able to do so. The Ka'bah, which is in the city of Mecca, is the first house of worship appointed for mankind and was built by Abraham and his son Ishmael (Peace Be Upon Them).

Who are the Muslims?

One billion people from a vast range of races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.

The followers of Islam are called Muslims. Muslims are not to be confused with Arabs. Muslims may be Arabs, Turks, Persians, Indians, Pakistanis, Malaysians, Indonesians, Europeans, Africans, Americans, Chinese, or other nationalities.

An Arab could be a Muslim, a Christian, a Jew or an atheist. Any person who adopts the Arabic language is called an Arab. Muslims all over the world try to learn Arabic so that they may be able to read the Qur'an (the Muslim holy book) and understand its meaning. Although the Qur'an has been translated into most languages, to truly appreciate its depth it is beneficial to read it in Arabic.

While there are one billion (1000,000,000) Muslims in the world there are about 200 million Arabs. Among them, approximately ten percent are not Muslims. Thus Arab Muslims constitute only about twenty percent of the Muslim population of the world. A fifth are found in Sub-Saharan Africa; and the world's largest Muslim community is in Indonesia. Substantial parts of Asia are Muslim, while significant minorities are to be found in the Central Asian republics, India, China, North and South America, Eastern and Western Europe.

Allah speaks to the people of all nations of the world in the following verses of the Qur'an:

O mankind! Be dutiful to your Lord, Who created you
from a single person (Adam), and from him (Adam)
He created his wife [Hawwa (Eve)], and from them
both He created many men and women and fear Allah
through Whom you demand your mutual (rights),
and (do not cut the relations of) the wombs
(kinship). Surely, Allah is Ever an All-Watcher over
you, (4:1)

O mankind! the Apostle hath come to you in truth
from Allah: believe in him: it is best for you. But if ye
reject faith to Allah belong all things in the heavens
and on earth: and Allah is All-Knowing All-Wise.
(4:170)

O mankind! We created you front a single (pair) of a
male and a female and made you into nations and
tribes that ye may know each other (not that ye may
despise each other). Verily the most honored of you
in the sight of Allah is (be who is) the most righteous
of you. And Allah has full knowledge and is well
acquainted (with all things). (49:13)

What is Islam?

Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the vast majority have nothing to do with the extremely grave events which have come to be associated with their faith.

The Arabic word 'Islam' simply means 'submission', and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.

Islam is not a new religion but the final culmination and fulfillment of the same basic truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is not just a personal religion but a complete way of living. Based on its linguistic origin, the Arabic word 'Islam' means to achieve peace - peace with God, peace within oneself, and peace with the creations of God through submission to God and commitment to His guidance.

The Prophet Muhammad defined Islam in the most appropriate and precise manner. The following narration is called a Hadith, more simply it is an account of the Prophet Muhammad's speech or action. The hadith is narrated by one of the companions of the Prophet. he said:

One day we were sitting in the company of Allah's
Apostle (peace be upon him) when there appeared
before us a man dressed in pure white clothes, his
hair extraordinarily black. There were no signs of
travel on him. None amongst us recognized him. At
last he sat with the Apostle (peace be upon him) He
knelt before him placed his palms on his thighs and
said: Muhammad, inform me about al-Islam. The
Messenger of Allah (peace be upon him) said: Al-
Islam implies that you testify that there is no god but
Allah and that Muhammad is the messenger of Allah,
and you establish prayer, pay Zakat, observe the fast
of Ramadan, and perform pilgrimage to the (House)
if you are solvent enough (to bear the expense of) the
journey. He said: You have told the truth.
He (the inquirer) said: Inform me about faith. He (the
Holy Prophet) replied: That you affirm your faith in
Allah, in His Angels, in His Books, in His Messengers,
in the Day of Judgment, and you affirm your faith in
the Divine Decree about good and evil He (the
inquirer) said: You have told the truth.
He (the inquirer) again said: Inform me about al-
Ihsan (performance of good deeds). He (the Holy
Prophet) said: That you worship Allah as if you are
seeing Him, for though you don't see Him, He, verily,
sees you. Then he (the inquirer) went on his way.
It is reported that the prophet remarked that this
inquirer was actually Angel Jibraeel (Gabriel) who
had come to leach you your religion.
(Authenticated by: Bukhari)

To summarize Islam is based on: belief in Allah (one God) and the Prophethood of Muhammad, establishing five obligatory daily prayers, fasting in the month of Ramadhan, Paying the Zakah which is a charitable donation to the poor and the pilgrimage to the holy Ka'bah in Makkah.

Bismillah al rahman al rahim

The Arabic phrase shown above is pronounced as  Bismillah ir-Rahman ir-Rahim, and is a beautifully poetic phrase which offers both deep insight and brilliant inspiration. It has often been said that the phrase Bismillah ir-Rahman ir-Rahim contains the true essence of the entire Qur'an, as well as the true essence of all religions.

Muslims often say this phrase when embarking on any significant endeavor, and the phrase is considered by some to be a major pillar of Islam. This expression is so magnificent and so concise that all but one chapter of the Qur'an begins with the words Bismillah ir-Rahman ir-Rahim.

The common translation:

               "In the name of God, most Gracious, most Compassionate".

fails to capture either the true depth of meaning or the inspirational message of this beautiful phrase. So, let's look deeper into the meaning of these wonderful words.

Origin and Spelling:

Every chapter of the Qur'an (except the ninth chapter) begins with  the Arabic phrase:

        

However, there are many differing views on how this phrase should be transliterated using the English alphabet, as well as differing views on whether or not to include some of the Arabic rules of grammar. Consequently, one may encounter a variety of different transliterations of this glorious phrase, including:

     bismillahi al r-rahmani al r-rahim
     bismillahi al rahman al rahim
     bismillah al rahman al rahim
     bismi Allah al rahman al rahim
     bismillahi-r rahmani-r rahim
     bismillaah ir rahmaan ir raheem
     bismillah ir rahman ir rahim

However, regardless of how one may choose write the English transliteration of the original Arabic, it is neither the writing of the words nor their pronunciation which is crucial, but rather we shall each be rewarded according to what  is in our heart and how we act in the world.

Those who say these words with thoughts of self-aggrandizement, or selfish gains, or self-centered vain profit in any manner, will receive their just reward... suffering, pain and confusion. Likewise, those who truly dedicate every step of their life to the glory and service of the Ever-present One shall also receive their just reward... peace, love and beauty.

This phrase is truly an ideal to be expressed from the heart, an ideal to be expressed with the utmost sincerity, an ideal which leads us toward sacred purpose, the purpose for which we have been given life.

Let's look at the deeper meaning of each word of this glorious phrase:

bismillah

The common translation for bismillah is "In the name of Allah", which is actually an idiom, an expression that really doesn't make much sense on a literal word-by-word basis.

The phrase In the name of  is an idiom having the connotation of  with the blessings of, under the guidance of, as an instrument of, as a representative of, on behalf of, with the support of, or for the glory of. In each of these cases, the idiom In the name of indicates that one is submitting to, honoring or glorifying that which is referred to.

Now, let's take a deeper look into the Arabic roots of this magnificent word bismillah.

 The term bismillah, is a combination of three words:

1. The particle bi  which can mean by, for, with the aid of, through or by means of and points toward that which happens next.

2. The next word in this phrase is ism, based on the root variously reported to be s-m-w or a-s-m, which indicates the means by which something is distinguished, whether by use of an identifying mark, or by being raised up high so that it may be distinguished, and would include  a name, reputation, light or vibration, and points toward the very essence of something, the inherent qualities and signs of the existence of something, the underlying reality of something.

3. The ending of the term is the word Allah, which is the Arabic name of the One. The Semitic roots of the word Allah extend back several thousand years to the Canaanite Elat, Hebrew El and Elohim, and Aramaic Alaha. These roots point toward unity, oneness, the eternal power which includes all of existence and of non-existence. In modern English this would generally be translated as God (which is old English, likely based on the Sanskrit word hu, meaning that which is worshipped, honored or adored).

Using these basic roots, the term bismillah might be translated as:

     - By means of the very essence of God

     - For the glory of our Creator

     - With the light of the One

     - With the guidance of The Divine

     - As an instrument of the One

    - In harmony with Divine Presence 

The central idea here is that whatever we do, every step that we take, every breath that we breathe, is done for, because of, and through the essence of, the One who has created us.

It is not us that does the work, it is not us that makes opportunities appear, it is not us that produces fruits from every action. We alone are powerless. The Creator has given us life and has given us the ability to move and think and feel, yet we are totally dependent upon the Creator for the very essence of life itself.

Thus, this beautiful word bismillah is a magnificent reminder of our relationship to our Creator and our relationship to all of creation.

In one simple word bismillah expresses our wonder, awe and thankfulness while it also expresses our innermost prayer that we may have the blessing of another breath, another moment of life, and that we may walk on a path of truth and understanding.

To say bismillah is to humbly offer one's self as a vehicle for the glory and majesty of The One.

ir rahman ir rahim

These two terms rahman and rahim refer to attributes of the One. While they are often translated simply as Merciful and Compassionate, the roots of the words point to a deeper meaning.

Both rahman and rahim are derived from the Semitic root r-h-m which indicates something of the utmost tenderness which provides protection and nourishment, and that from which all of creation is brought into being. And indeed, the root rhm has meanings of womb, kinship, relationship, loving-kindness, mercy, compassion, and nourishing-tenderness.

Thus, both rahman and rahim point toward that which emerges from the source of all creation, while also conveying a sense of tenderness, loving-kindness, protection and nourishment.

The term rahman is a very emphatic statement, and then the sentiment is echoed by being immediately followed by the use of another form of the same root-word. Such repetition is a joyful celebration of this Divine attribute, much the same as saying "The One who is the Supreme Loving-Kindness, oh such Loving-Kindness".

These two words, rahman and rahim, also express slightly different variations of meaning, as described in the following paragraphs.
 

rahman:

The term rahman describes that aspect of the source of all creation which is endlessly radiating, endlessly nourishing, regardless of who or what is receiving the endless flow of blessings.

Rahmân conveys the idea of fullness and extensiveness, indicating the great quality of love and mercy which engulfs all of creation without regard to any effort or request on our part.

According to Ibn Qayyum (1350 AD), rahmân describes the quality of abounding Grace which is inherent in and inseparable from the Almighty.
 

rahim:

On the other hand, the term rahim describes that aspect of the source which is issued forth only in response to the actions and behavior of the recipient. It is in this manner that God takes ten steps toward us when we take even a single step toward God.

Rahîm conveys the idea of constant renewal and giving liberal reward in response to the quality of our deeds and thoughts.

According to Ibn Qayyum (1350 AD), rahîm expresses the continuous manifestation of the Grace in our lives and its effect upon us as a result of our own activities.
 

ir rahman ir rahim:

Rahman points toward the Beneficent One whose endless outpouring of love and mercy are continually showered upon all of creation, while Rahim points toward the Merciful One whose love and mercy are manifested in that which is received as the consequence of one's deeds.

So, the phrase ir rahman ir rahim is a recognition and honoring of the very source of all existence, the source of all blessings, the source of all compassion, the source of all mercy who gives endlessly to us and who also responds according to our moral integrity, our harmony with all of creation and our love of Allah.
 

 

99 names of allah Learn the 99 names of Allah

Arabic English translation of 99 names of Allah
      Arabic English Translation
      1 Allah (الله) The Greatest Name
      2 Ar-Rahman (الرحمن) The All-Compassionate
      3 Ar-Rahim (الرحيم) The All-Merciful
      4 Al-Malik (الملك) The Absolute Ruler
      5 Al-Quddus (القدوس) The Pure One
      6 As-Salam (السلام) The Source of Peace
      7 Al-Mu'min (المؤمن) The Inspirer of Faith
      8 Al-Muhaymin (المهيمن) The Guardian
      9 Al-Aziz (العزيز) The Victorious
      10 Al-Jabbar (الجبار) The Compeller
      11 Al-Mutakabbir (المتكبر) The Greatest
      12 Al-Khaliq (الخالق) The Creator
      13 Al-Bari' (البارئ) The Maker of Order
      14 Al-Musawwir (المصور) The Shaper of Beauty
      15 Al-Ghaffar (الغفار) The Forgiving
      16 Al-Qahhar (القهار) The Subduer
      17 Al-Wahhab (الوهاب) The Giver of All
      18 Ar-Razzaq (الرزاق) The Sustainer
      19 Al-Fattah (الفتاح) The Opener
      20 Al-`Alim (العليم) The Knower of All
      21 Al-Qabid (القابض) The Constrictor
      22 Al-Basit (الباسط) The Reliever
      23 Al-Khafid (الخافض) The Abaser
      24 Ar-Rafi (الرافع) The Exalter
      25 Al-Mu'izz (المعز) The Bestower of Honors
      26 Al-Mudhill (المذل) The Humiliator
      27 As-Sami (السميع) The Hearer of All
      28 Al-Basir (البصير) The Seer of All
      29 Al-Hakam (الحكم) The Judge
      30 Al-`Adl (العدل) The Just
      31 Al-Latif (اللطيف) The Subtle One
      32 Al-Khabir (الخبير) The All-Aware
      33 Al-Halim (الحليم) The Forbearing
      34 Al-Azim (العظيم) The Magnificent
      35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults
      36 Ash-Shakur (الشكور) The Rewarder of Thankfulness
      37 Al-Ali (العلى) The Highest
      38 Al-Kabir (الكبير) The Greatest
      39 Al-Hafiz (الحفيظ) The Preserver
      40 Al-Muqit (المقيت) The Nourisher
      41 Al-Hasib (الحسيب) The Accounter
      42 Al-Jalil (الجليل) The Mighty
      43 Al-Karim (الكريم) The Generous
      44 Ar-Raqib (الرقيب) The Watchful One
      45 Al-Mujib (المجيب) The Responder to Prayer
      46 Al-Wasi (الواسع) The All-Comprehending
      47 Al-Hakim (الحكيم) The Perfectly Wise
      48 Al-Wadud (الودود) The Loving One
      49 Al-Majid (المجيد) The Majestic One
      50 Al-Ba'ith (الباعث) The Resurrector
      51 Ash-Shahid (الشهيد) The Witness
      52 Al-Haqq (الحق) The Truth
      53 Al-Wakil (الوكيل) The Trustee
      54 Al-Qawiyy (القوى) The Possessor of All Strength
      55 Al-Matin (المتين) The Forceful One
      56 Al-Waliyy (الولى) The Governor
      57 Al-Hamid (الحميد) The Praised One
      58 Al-Muhsi (المحصى) The Appraiser
      59 Al-Mubdi' (المبدئ) The Originator
      60 Al-Mu'id (المعيد) The Restorer
      61 Al-Muhyi (المحيى) The Giver of Life
      62 Al-Mumit (المميت) The Taker of Life
      63 Al-Hayy (الحي) The Ever Living One
      64 Al-Qayyum (القيوم) The Self-Existing One
      65 Al-Wajid (الواجد) The Finder
      66 Al-Majid (الماجد) The Glorious
      67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
      68 As-Samad (الصمد) The Satisfier of All Needs
      69 Al-Qadir (القادر) The All Powerful
      70 Al-Muqtadir (المقتدر) The Creator of All Power
      71 Al-Muqaddim (المقدم) The Expediter
      72 Al-Mu'akhkhir (المؤخر) The Delayer
      73 Al-Awwal (الأول) The First
      74 Al-Akhir (الأخر) The Last
      75 Az-Zahir (الظاهر) The Manifest One
      76 Al-Batin (الباطن) The Hidden One
      77 Al-Wali (الوالي) The Protecting Friend
      78 Al-Muta'ali (المتعالي) The Supreme One
      79 Al-Barr (البر) The Doer of Good
      80 At-Tawwab (التواب) The Guide to Repentance
      81 Al-Muntaqim (المنتقم) The Avenger
      82 Al-'Afuww (العفو) The Forgiver
      83 Ar-Ra'uf (الرؤوف) The Clement
      84 Malik-al-Mulk (مالك الملك) The Owner of All
      85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and
      Bounty
      86 Al-Muqsit (المقسط) The Equitable One
      87 Al-Jami' (الجامع) The Gatherer
      88 Al-Ghani (الغنى) The Rich One
      89 Al-Mughni (المغنى) The Enricher
      90 Al-Mani'(المانع) The Preventer of Harm
      91 Ad-Darr (الضار) The Creator of The Harmful
      92 An-Nafi' (النافع) The Creator of Good
      93 An-Nur (النور) The Light
      94 Al-Hadi (الهادي) The Guide
      95 Al-Badi (البديع) The Originator
      96 Al-Baqi (الباقي) The Everlasting One
      97 Al-Warith (الوارث) The Inheritor of All
      98 Ar-Rashid (الرشيد) The Righteous Teacher
      99 As-Sabur (الصبور) The Patient One

Accident.

An accident is a specific, unexpected, unusual and unintended external action which occurs in a particular time and place, with no apparent and deliberate cause but with marked effects. It implies a generally negative outcome which may have been avoided or prevented had circumstances leading up to the accident been recognized, and acted upon, prior to its occurrence.

Experts in the field of injury prevention avoid use of the term 'accident' to describe events that cause injury in an attempt to highlight the predictable and preventable nature of most injuries. Such incidents are viewed from the perspective of epidemiology - predictable and preventable. Preferred words are more descriptive of the event itself, rather than of its unintended nature (e.g., collision, drowning, fall, etc.)

Accidents of particularly common types (auto, fire, etc.) are investigated to identify how to avoid them in the future. This is sometimes called root cause analysis, but does not generally apply to accidents that cannot be deterministically predicted. A root cause of an uncommon and purely random accident may never be identified, and thus future similar accidents remain "accidental."

Thats What We Call Attitude

This is attitude
IF AN EGG IS BROKEN BY AN OUTSIDE FORCE..A LIFE ENDS.
IF AN EGG BREAKS FROM WITHIN...... .LIFE BEGINS.
GREAT THINGS ALWAYS BEGIN FROM WITHIN

This is attitude
IT'S BETTER TO LOSE YOUR EGO TO THE ONE YOU LOVE.
THAN TO LOSE THE ONE YOU LOVE ....... BECAUSE OF EGO

This is attitude

WHY WE HAVE SO MANY TEMPLES , IF GOD IS EVERYWHERE ?

A WISE MAN SAID :
AIR IS EVERYWHERE,
BUT WE STILL NEED A FAN TO FEEL IT .

This is attitude
WHEN YOU TRUST SOMEONE TRUST HIM COMPLETELY WITHOUT
ANY DOUBT....... AT THE END YOU WOULD GET ONE OF THE TWO :
EITHER A LESSON FOR YOUR LIFE OR A VERY GOOD PERSON

This is attitude

LIFE IS NOT ABOUT THE PEOPLE WHO ACT TRUE TO YOUR FACE ........

IT'S ABOUT THE PEOPLE WHO REMAIN TRUE BEHIND YOUR BACK

This is attitude

SOLDIER : SIR WE ARE SURROUNDED FROM ALL SIDES BY ENEMIES ,

MAJOR : EXCELLENT ! WE CAN ATTACK IN ANY DIRECTION.




This is attitude
THE WORST IN LIFE IS "ATTACHMENT " IT HURTS WHEN YOU LOSE IT. THE BEST THING IN LIFE IS " LONELINESS "
BECAUSE IT TEACHES YOU EVERYTHING AND, WHEN YOU LOSE IT, YOU GET EVERYTHING.

This is attitude

"You never conquer a mountain. You stand on the summit a few moments; then the wind blows your footprints away."

This is attitude

“I hear and I forget.
I see and I remember.
I do and I understand.”
Chinese proverb


This is attitude

“The greatest waste in the world is the difference between what we are and what we could become.”

To My True Friend ..........

A girl asked a guy if he thought she was
pretty,
He said...no.

 She asked him if he would want to be with her forever...and he said no.
She then asked him if she were to leave would he cry, and once again he replied with a no.
She had heard enough. As she walked away, tears streaming down her face the boy grabbed her arm and said...
You're not pretty you're beautiful.


I don't want to be with you forever, I NEED to be! with you forever.
And I wouldn't cry if you walked away...I'd die...
SO NOW I WILL SAY:
I like you because of who you are to me...A true friend.
And if I don't get this back I'll take the hint.
r:

"A good friend will come bail you out of jail....

But a true friend will be sitting next to you saying
WE screwed up! "
Proud to be your Friend!
Make sure you read all the way down to the last sentence, and don't skip ahead.
I've learned...that life is like a roll of toilet paper.
The closer it gets to the end, the faster it goes.
I've learned...that we should be glad God doesn't give us everything we ask for.
I've learned...that money doesn't buy class.

I've learned...that it's those small daily happenings that make life so spectacular.
I've learned...that under every! one's hard shell is someone who wants to be appreciated and loved.


I've learned...that the Lord didn't do it all in one day.
What makes me think I can?
I've learned...that to ignore the facts does not change the facts.
I've learned.

I've learned...that the less time I have to work, the more things I get done.
To all of you...make sure you read all the way down to the last sentence.


Send this to everyone you consider a FRIEND, even if it means sending it back to the person who sent it to you.


If it comes back to you, then you'll know you have a circle of friends.


YOU ARE MY FRIEND AND I am

honored !!!!!!

These are my final words that I have to say to you:

Thank you for bringing me happiness
And for you loving me,
I guess it couldn't be for-ever,
This is how it was meant to be.

I fell in love with you,
And worshiped you so,
You touched my heart,
And then I couldn't let go.

You lead me on,
To make me believe,
You wanted my Love,
And you truly needed me.

I guess I'll now call you a player,
And a good one I have to say,
You fooled this woman,
I really thought you were here to stay.

I've been hurt so much,
I hoped you were for real,
My heart you touched,
I prayed for for-ever not until.

If things don't work out for you,
I hope you never forget me,
Because you'll be in my heart,
In the scar you left for me.

Good bye, So long, Take care and God Bless,
I'll love you forever,
What happened doesn't make me love you any less.